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Wednesday, July 5, 2017

Our Biggest Problem Cannot be Solved by Restructuring by Femi Owolade

The Chinese Communist Revolution, which aimed to liberate the Chinese majority from the oppressive bourgeoisie, took place between 1945 and 1950. Having spearheaded the revolution, the founding father of modern China- Mao ZeDong was worried that the revolution did no more than replace old elites with new ones; that the pre-revolution bourgeoisie elements were gradually infiltrating the government & society at large- aiming to restore capitalism; and that only a revolution of culture would unseat and unsettle the ruling class and keep China in a state of perpetual revolution which, theoretically, would serve the interests of the majority, rather than a tiny privileged elite. As a result, Mao launched the cultural revolution in 1966. As opposed to the initial 1945-50 revolution which merely kept the Chinese bourgeoisie at bay for a period (1950-66), the cultural revolution was effectively gradual, planting the seeds required to disenable the imminent return of the bourgeoisie. Occupying a center stage in this cultural revolution, theatre was used as a political weapon for spreading communist ideas beneficial to the majority.
During the Cultural Revolution, the government elected an expert to take control of the theatre stage, and introduce revolutionary model operas. While traditional operas were banned, as they were considered feudalistic and bourgeoisie-friendly, the newly introduced revolutionary operas were actively promoted, to achieve revolutionary ends. Since then, the Chinese Cultural Revolution is said to have consolidated the changes wrought by the initial 1945-50 revolution and cleansed China from outdated traditions (in arts and other cultural fields) which favored the bourgeoisie, in a ‘modernist transformation’ that laid the foundation for future economic reforms. These reforms would catapult China into a 21st century economic success; the second largest economy in the world.
In present-day Nigeria, the demand for restructuring the country’s federalism is a much-discussed topic. This call is certainly not new. Since the 1954 Littleton constitution, which laid the foundation for classical federation in the country, the ethnic nationalities of Nigeria have pondered on whether they want to live together and if federalism will ever help these nationalities to realize it’s individual potentials. But while restructuring has always found habitation in the people’s political consciousness, we have always managed to omit one crucial factor: a restructured Nigeria, regardless of how sophisticated the new system is, will be populated by the same set of diverse and disunited persons.
The call for restructuring has developed a habit of comparing the Nigerian polity to that of the Communist Soviet federation, while ignoring the peculiarity of Nigeria’s ethnic composition. Since independence, Nigeria has had a unique problem of achieving solidarity in action and purpose, what many call nationalism, amidst hundreds of ethnic nationalities. At the beginning of the 1960s, there were 3000 ethnic nationalities in the world; about 1000 were represented in Africa and about 445 represented in Nigeria. To break this down, by the country’s independence, Nigeria, only the world’s 32nd largest country, housed 1/6 of the world’s ethnic groups. This peculiarity creates unique problems unknown to the experience of other peoples in the world. It is worth stating here that no western or eastern civilization has ever been encountered with this kind of problem. According to a report conducted in 1999, by The Economist: ‘Nigerians have no common vision of a nation-state called Nigeria, no sense of citizenship.’ Fragmentation of identities within our country seems to be our biggest problem, a problem that can’t be solved by restructuring. Like the Cultural Revolution in China, we can evolve a common vision and focus for this country by inculcating revolutionary nationalistic ideas and doing away with some of our outmoded traditions, especially those that overemphasis the cultural heritage of individual ethnic groups. To realize this ambition, we need to look no further than our Nollywood film industry.
With a long history dating back to the colonial era, Nollywood began to dominate screens across the African continent in the 2000s. In a remarkable achievement, with over 50 movies produced per week, Nollywood has grown to become the 3rd largest (some, e.g. UNESCO, even argue it’s the 2nd) movie industry in the world. It’s even a greater achievement that, while attaining this feat, Nollywood has managed to showcase the history and culture of certain ethnic groups in Nigeria, that of the igbos for instance. According to a report compiled by UNESCO, the Igbo language will become extinct, dead and buried, by 2025, if nothing is done to check its fast-declining use. For this reason, one must applaud Nollywood for producing Igbo films that attempt to rectify this problem. However, rather than being fixated on showcasing individual ethnic heritage, wouldn’t it be beneficial, to the Nigerian state, for Nollywood to produce movies marked with nationalist themes and Nigerian-friendly messages which cut across ethnic lines.
According to a report by Filmmakers Cooperative of Nigeria, every film in Nigeria has a potential audience of 15 million people in Nigerian, and about 5 million people outside the country. This shows a huge potential possessed by Nollywood to spearhead a nationalistic revolution, the type that can potentially break down ethnic boundaries.
When Nollywood films aren’t highlighting the cultural heritage of individual ethnic groups, they are busy infusing subtle messages fated to injure black pride. We need to start seeing messages geared towards promoting collective blackness (one which cuts across ethnic lines) in Nollywood films, and not the usual recycled white-man-good-christianity-defeats-black-man-evil-witchcraft. Make no mistake, there is certainly nothing wrong with being a Nigerian Christian. However, once you have a situation where children as young as 5 years are constantly fed this image of black being synonymous with Satan & Evil and white associated with Jesus & good, it renders useless any slim hope of a Nigerian-based black nationalism. Nollywood must do better. Our movie industry must become a political tool, used for promoting ethnic-free black nationalism.

Monday, July 3, 2017

God Created the Nigerian in 7 Days By Pius Adesanmi

A married man who served two terms as state governor and has since been in the Senate and is one of the "leaders of Nigeria" is caught in a sexual romp in a hotel.
Even that has degenerated into ethnic and religious warfare, underwritten by cultural alibis.
No way to say: what is wrong is wrong; what is bad is bad. Things are never that straightforward in Nigeria.
I have told you times without number here that whenever a Nigerian says, "it is our culture", run away from him as fast as you can. He could be rationalizing or justifying genocide and hiding behind culture.
I have also recently said that Nigeria is a paradise you shouldn't think of quitting because you will find no other paradise on earth where your outrage immediately earns you a broad confederacy of defenders, explainers, understanders, rationalizers, and justifiers of whatever outrage you inflict on our collective space of agency.
Dasuki found his own rationalizers
Apostle Suleman found his own rationalizers
Evans found his own rationalizers
The Senator has found his own rationalizers.
By the time this news cycle is over tomorrow, these rationalizers will move on to other issues. They will lament the dearth of qualitative leadership in Nigeria. They will grumble that our youth today have no credible role models to look up to. There will be no trace of irony in their updates. There will be zero sense of awareness.
They will show no sign of remembering the arguments they marshaled in favour of the Senator's libido less than 24 hours earlier. They will demonstrate no awareness of the sort of leadership they were justifying, explaining, rationalizing, and tolerating for Nigeria a few hours earlier.
The only way I can explain this constitutive chaos in the self of the Nigerian is that it took God all of seven days to create the Nigerian. Each day, he forgot a crucial component part at home and had to make do with emergency Tokunbo parts originally meant for other projects. You know how a Lagos mechanic can put a Honda engine in a Toyota Camry running on Mazda tires?
That is how God created the Nigerian - one unintended part per day for 7 days.
Hence the chaos...
He tried to rest on the 7th day but the Frankenstein he created discovered religion and has been screaming to deny him rest ever since...


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Sunday, July 2, 2017

A Letter to Professor Pius

Dear Prof. Pius Adesanmi,
How are you doing sir? And how has work been? I hope you're fine and that you remain fine to continue your examplary but mostly thankless service to fatherland. Indeed you're a mentor to some of us.
As you​ might remember, we haven't spoken since the first time you called, upon receiving my mail. I'm still pained that, that conversation was cut short by poor network connection which remains an insurmountable challenge in Nigeria.
I'm writing you this time, I'm afraid to wail over the unending nightmare I've had to endure since I entered the University (UniJos) and may I please request that you keep me anonymous if you decide to share this.
So much has been said about the falling standard of education in Nigeria but I think we're been unfair when we say that the standard is falling. Truth is, there's no standard and nothing is falling. It's been buried and forgotten. Tertiary education in Nigeria is in a state beyond sorry. And this decay might be worse in UniJos. I'm an undergraduate of Agriculture as you know and I've got dreams to by God's grace, get to the very top in my field and leave indelible marks of the sands of time. But since I was matriculated into this system of mediocrity, all I've seen are man made impediments to my goal and reasons to get discouraged.
Arbitrary charges and even worse than that; inadequate, antiquated, failed and grossly overstretched facilities is all I'm surrounded by. I've been in a class of over 500 students with no public address system for the lecturer to use. I run to class daily just to get a seat. Students even sit on stones in a 21st century University. Students stand in class for hours or sit on the ailse and I've attached pictures​ to prove this and none of this pictures even came from a GST class. I've been in dillapidated laboratories with an average of 4 instructors to 400 students. I'm not going to talk about the hostel and its deplorable state. I'm not also going to talk about the fact that uptil now, students in UniJos cannot access their results or even lecture notes online. I won't talk about the fact that some lecturers have not updated their notes for years.
In the midst of all of this chaos, I've asked myself several questions: how am I supposed to be at par my contemporaries around the globe, who are taught in mini-heaven classrooms with proper guidance. I've asked how possible it'll be to graduate with the best grade possible because you can't really trust the results you might see. How fair is it to have one lecturer teach 500 students? How will they all be carried along? Where is the place for interaction? How fair will he/she mark assignments, test and exam papers for this crazy number? Won't he get tired and be tempted to do what he deems fit? How employable can graduates produced in this system of utter chaos be? Can you have the next Akinwunmi Adeshina, Amina Mohammed, Odia Ofemun, Kadariah Ahmed and Pius Adesanmi in this chaotic system? What will the place of Nigeria be in a world where intellectualism and ideas are fast becoming the currency? Will our great population add to the world's problem or reduce it?
Now I'm not blind to arguments about increasing tertiary education enrollment, but at what cost to the quality of graduates produced? Do we rather have 1000 quack scientists than 200 qualified ones? To borrow some of the words A.W Tozer a 20th century American preacher used to describe the state of christianity, Education in Nigeria has been so watered down that, if it were to be poison it won't kill anyone and if it were to be a cure, it won't heal anyone I'm even more sad when I see how quick the financiers and owners of this cave of ours send their children abroad to better schools, perhaps so they'll return and be part of the dynasty of crooks.
The ruling class is aware of the power of an educated mind to seek freedom from slavery and hence their deliberate efforts to frustrate both overtly and covertly, anything that liberates the mind. They ironically were better taught, enjoyed better facilities but are neck bent on bequiting nothing to us. But I have bad news for them, I'm out of that cave already and would take as many with me.
Of course I'll do my best to augment all I learn, but I deserve to be treated better. I hope that the opportunity to go beyond Nigeria and position myself properly for the challenging future ahead presents itself soon. I must bequit to my children a better country. A country that'll give them the platform to maximize their potentials.
Yours faithfully,


My Advice to the Igbo Race... By Pius Adesanmi

Not everyone should be writing for the public. Sadly, the democracy of social media and the internet is such that we must endure the co-presence of all sorts of opinionated intellectual dilettantes who can wear the toga of "public commentator".
There are always the giveaways. You will always recognize the dilettantes through their slippages and errors of the rendering. In the Nigerian context, you recognize them when you see the inexperience, the ignorance, often powered by an intractable, self-assured arrogance and presumptuousness.
There is the presumptuousness of thinking you have lessons and lectures for an entire race.
My advice to the Igbo...
My advice to the Yoruba...
My advice to the Hausa-Fulani...
Anyone you see wielding lectures and lessons for an entire race is an inexperienced dilettante who shouldn't be writing for the public.
In the Nigerian context, those who are wiser, cleverer, and more intelligent than an entire race; those who are better positioned to lecture an entire race about what is good for them are very often outsiders to such a race.
These are always little intellects on high horses thinking they are wiser than a whole people combined. My friend, Sam Amadi, is the prompter and instigator of this update.
I am so mad at Sam I can hardly contain myself.
So I notice in passing that Sam is fuming and taking umbrage at some piece written by Reno Omokri. Sam says if it is true that Omokri insulted the Igbo, etc etc. Omokri rushes in to claim that he did not insult the Igbo at which point Sam tenders his apology.
I decide to do what Sam ought to have done before rushing to offer a nonsensical apology: go and check the article in question. Hear Omokri:
"My advice to you and the Igbo race, go and learn diplomacy."
Omokri has lessons and lectures in diplomacy for an entire race? Allah be praised that he did not insult the said race!
My advice to Sam Amadi: withdraw your ill-reflected and hasty apology.
My advice to you, any you, writing for the Nigerian public. You are a member of a race that Europeans enslaved and colonized for more than 500 years. During those years, it was part of the scribal and epistemic culture of the white man to have lectures, lessons, and advice for your entire race. From time to time, an idle white man would mount his high horse and advise "the blacks", "the Africans", "the negro race", "the natives". Every white man assumed he was wiser and more intelligent and had lectures and lessons for your entire race.
The entire history of epistemic resistance mounted by your race is rooted in countering such rudeness and arrogance. This resistance has informed protocols of black and African writing and discourse. In other words, your sorry little outsider ass cannot have lessons and lectures for an entire race, perched on a dwarfish horse.
That is arrogance and presumptuousness taken too far. Every Nigerian ethnic nationality has a coterie of outsider advisers who invade social media with goatskin bags of advice.
I see outsiders advising the Yoruba race all the time.
I see outsiders advising Arewa all the time.
Outsider advisers of the Igbo come in truckloads and lorry loads.
When next you see a Nigerian wielding the stick of wisdom for an entire race of his compatriots to which he does not belong, skip the update. He is one sorry little fellow who should not be writing for the public.
NB:
This does not mean that you cannot have viewpoints on issues pertaining to other ethnicities and identities. If I need to break that down for you, you probably also shouldn't be consuming public discourse.



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Jim in Paradise by Omoruyi Uwuigiaren

Distance can hurt but life remains a choice. A man can win if only he can bend circumstances to his favour. I was on a good run and my happiness was taller than the pair of legs that carried me. With more grounds to cover, and the sun at its peak, I went past a bend down a street where I stumbled on a creature. Coincidence is part of the game of life. We can play to win.
The creature was an old friend whose name was Jim. He was translucent. I could clearly see what life had done to him. He was like a ship given much to bear. After covering a huge distance, began to sink. He was in the lower estate of life where good things are luxury, and securing them is often elusive.
Jim was barely forty but he looked as if he was in the pool of old age. Looking pale and drawn, his pair of legs could barely carry him.  He was a slice of his past.
In the past, Jim carried himself about as if unable to hurt a fly. The world was at his feet. Always well dressed, with bloated ego, he was better than a fine wine.
I wonder why he had deteriorated. Tortured by the scorching sun that revealed his emptiness, easily tossed about by the poor hands of the gentle breeze, Jim was pathetic, awful and lost.
He carried himself on the earth, dominated by blood, sand and the rising sun. His boots were clothed with dust and his suntanned face was a foul weather. One could see the misfortune that hung from his neck like an Olympic Medal. Life can sometimes be cruel. Jim was down. He was a shadow of himself. There were other people around him as he approached me.
As he masked his frustration with an exaggerated smile, more revealing were the wrinkles that paraded his face.  Behind him were six or more kids who were his miniature version.
“Jim,” I flashed a smile as we shook hands and hugged.
“Ruyi,” he managed to croak. “Where have you been?” He raised an eyebrow that gave birth to furrow on his forehead.
“Ah,” I pulled away. “I am in Lagos.” I glanced at the kids around him. “Who are they?” I threw out a question and waved my hands at them. They responded by waving their tiny hands towards me in acknowledgment. Satisfied with the courtesy, I returned my gaze to my friend.
Jim scratched his head and could hardly stomach his guilt. He looked at the children and then he returned his gaze to me. He swallowed hard and answered, “They are all mine!”
“WOW!” I gasped and choked. “They are all your children?”
He nodded like a terrified lizard and shifted his weight to one leg. How could he have denied them for all the kids looked like him.
I felt betrayed for Jim had once said to raise a family is luxury. He would be fair to himself if only he has just two kids. Keep them close to his chest and bend any circumstance to his favour. Talk is cheap but life is no bed of roses.



WOLE SOYINKA, KAYODE ESO AND THE MYSTERY GUNMAN

On October 15, 1965, the Nigerian Broadcasting Corporation building was heavily fortified. The Premier, Chief Ladoke Akintola, was scheduled to address the Region. It was a quarter to 7 pm. Akinwande Oshin, who led his crew of three into the newsroom, had two tapes containing the Premier’s speech in both Yoruba and English languages.
Just as Oshin was about to slot in the first tape, a bearded man appeared at the door, as if from nowhere, produced a gun and held it to Oshin’s head. The gunman demanded that the technician handed over the tapes which he was holding. Oshin quietly handed over the tapes to the bearded gunman who appeared very desperate, while the other three men in the cubicle watched the drama with apparent disbelief.
But the gunman was not done yet. He handed a tape over to Oshin and with his gun focused on the radio man’s head, he ordered him to play it. Oshin looked at the gun, looked at the gunman’s face. He read determination and desperation in the cold eyes. He slotted the gunman’s tape in and played it.
The gunman listened to part of the contents and quietly disappeared as mysteriously as he had come.
At his residence, the Premier listened in shock! Instead of his singsong voice addressing the people of the Region, what assaulted his ears was a booming voice: Akintola Go!
Pandemonium broke out. Oshin fled the studio. All over the region, the question was the same: Who was the mystery, gunman? Could it have been a ghost sent by Awolowo from the prison?
Police arrested Oshin and charged him with stealing the Premier’s tapes. He was remanded in custody without bail. The IPO was however not satisfied. He listened to the grapevines and he spread his tentacles. He gathered sufficient information. A single name kept recurring like a decimal point. WOLE SOYINKA.
Wole Soyinka’s arrest was as dramatic as his profession as a dramatist. He phoned the IPO that he heard he had been declared wanted. “Mr. Soyinka, where are you speaking from?” Superintendent Ugowe asked with bated breath. “From my house, of course. Where else? If you will be good enough to collect me from my house, it is in Molete.”
The police car sped off, siren blaring. Ugowe was almost left behind by his team. On getting to Molete, Wole Soyinka was nowhere to be found. Disappointed and deflated, they went back to the station where they met Wole Soyinka waiting for them calmly.
On his first appearance court, the trial judge observed that the accused appeared disheveled. He sported thick bushy hair. He had a goatee beard and the French suit he wore could have done with a bit of dry cleaning.
The Prosecution was led by the DPP himself, T. A. B Oki (World War veteran and later Senior Advocate) and his deputy, Thomas Gomez (later Mr. Justice Gomez).
On the defence side was a crop of young and vibrant lawyers: Oladele Ige, his brother, Bola Ige (later Oyo State Governor; Minister of Power & Steel and Attorney General of the Federation); Olajide Olatawura (later Justice of the Supreme Court; Omotayo Onalaja (later Justice of the Court of Appeal); and Moronfolu Olakunrin (later Senior Advocate). The team was later to be led by Michael Odesanya (later Mr. Justice Odesanya of the High Court of Lagos State).
The trial was fought both in Court and off Court. Whilst counsel exchanged legal brickbats in the court room, political gladiators piled pressures on the young trial judge.
One day, His Lordship was called by the Secretary to the Government, Chief Ejiwunmi who hinted him that the ‘authorities’ were not happy with his seeming arrogance and independence. After confirming that the ‘authorities’ referred to the Premier, His Lordship demanded to meet with him having made up his mind to tell “the Premier, who was a lawyer, the importance of a judge taking an independence stance” if the oath of office was to be meaningful.
On getting to the Premier’s Lodge, the unexpected happened. On being informed by Chief Ejiwunmi that the trial judge was around, the Premier swiftly came straight to the car and went to the passenger side where the judge sat, effectively blocking the door. In his famous aphidian voice, the Premier spoke in his characteristically flawless Yoruba:
“ Ha! Seye (Chief Ejiwunmi), So you have brought such a dignitary here; May God assist you (the judge) in this assignment; We have always known that you are on our side; We have never doubted this, nor believed the contrary story that had drifted into our ears; God will help you with the assignment.” With that the Premier left without allowing His Lordship to utter a word in response.
Let’s get back to the courtroom.
Wole Soyinka’s defense was that he was not the gunman. He stated in his defense that he was in Enugu as a guest of one Okwonah of the Eastern Nigeria Broadcasting Corporation. The Prosecution called one of its witnesses, Soyinka’s Head of Department who testified that he attended a departmental meeting where Soyinka was present at 5 pm that same day in Ibadan!

Extremely happy, the Prosecutor asked the final question, his master-stroke: “Describe his appearance”. He requested. “He was cleanly shaven!” came the response from Professor Axworthy! Knowing that he had damaged his case, the prosecutor sat down. Mr. Odesanya, as an experienced advocate, giggled and refused to cross-examine the professor.
In his judgment, His Lordship dealt a crushing blow to the alibi of the accused person. On the strength of the evidence of Professor Axworthy, the judge found that it was a fiction that Soyinka was in Enugu on October 15.
His Lordship went on: “All the eyewitnesses, including Oshin, were positive that the man who held them up was not masked. The gunman, they all said, was bearded. Professor Axworthy told the court, and it was the DPP who led him to give this evidence, that ‘Wole Soyinka, whom he saw two hours earlier, was clean-shaven’. While I can understand a bearded man at 5 pm in the evening becoming cleanly shaven at 7 pm, I cannot unravel the mystery of a clean shaven man at 5 pm becoming bearded at 7 pm, except he is somehow masked. And the overwhelming evidence placed before the court by the prosecution itself was that the gunman was not masked…with this sharp contradiction in the evidence of the prosecution, I am bound to give the accused person the benefit of the doubt. I, therefore, found him not guilty and he is, accordingly, acquitted and discharged.”
Adapted from The Mystery Gunman by Justice Kayode Eso (Spectrum 1996)

Source:  Facebook

Saturday, July 1, 2017

The Amalgamation Of Nigeria Was A Fraud by Richard Akinjide, QC, SAN Presented by M.M.Mbanaja.

Lagos - I Was in the first cabinet that was overthrown by the military in this country. I entered parliament on December 12, 1959. And I remained in Parliament until January 15, 1966, when the Government was overthrown. I was the Federal Minister of Education in that cabinet.
I woke up in the morning in my official house in Ikoyi to discover that my telephone was not working. I had never experienced coup before nor did I know that it was a coup, thinking it was just a telephone fault; until a colleague of mine in the cabinet Chief Abiodun Akerele, came in and told me there had been a military coup. So I had the fortune or the misfortune of being a victim of the first coup ever in this country.
Many people may not know that I spent 18 months in detention in prisons across the country. I've spent the time in Kirikiri prison, Ilesha prison, Ibadan prison and the Abeokuta prison Two of us who were in Balewa's government emerged when the military handed over to civilians in 1979 as part of the civilian Government. In Balewa's government, Alhaji Shehu Shagari was the Minister of Works while I was the Minister of Education. When the Military handed over to us after about 14 years, Shagari emerged as the President, while I became the Attorney - General and Minister of Justice. Again, Shagari's government was overthrown just a few months after I left the cabinet. Of course, we suspected it was coming.
A lot of things that happened between that period and now would never see the light of the day. When you are in government, you know a lot of things; you see a lot of things. A lot of things you know or did or saw will die with you. This is the practice the whole world. People have asked me to write my memoirs, I just laugh because there are certain things I can never reveal. When I was in Tafawa Balewa's Cabinet, all Cabinet ministers had access to written intelligence report every month. That was the practice at that time. But when Shagari came in, for reasons, which I cannot explain, that practice was no longer followed. But by virtue of my duties as the Attorney - General and as a member of the National Security Council, I continued to have access to some sensitive matters.
Nigeria is a very complex country. Our problems did not start yesterday. It started about 1884. Lord Lugard came here about 1894 and many people did not know that Major Lugard was not originally employed by the British Government. He was employed by companies. He was first employed by East Indian Company, by the Royal East African Company and then by the Royal Niger Company. It was from the Royal Niger Company that he transferred to the British government. Unless you know this background, you will not know the root causes of our problems. The interest of the Europeans in Africa and indeed Nigeria was economic and it's still economic. They have no permanent friends and no permanent interests. Neither their interests nor their friends are permanent. Nigeria was created as the British sphere of interests for business. In 1898, Lugard formed the West African Frontier Force initially with 2,000 soldiers and that was the beginning of our problems.
Anybody who wants to know the root cause of all the coups and our present problems, and who does not know the evolution Nigeria would just be looking at the matter superficially. Our problems started from that time. And Lugard was what they called at that time imperialist. A number of British soldiers, businessmen, politicians were very patriotic. But I must warn you; they were operating in the interest of their country. Lugard became a Lord.
Nigerians, too, should operate in the interest of their country. When Lugard formed the West African Frontier Force with 2,000 troops, about 90 percent of them were from the North mainly from the Middle belt. And his dispatches to London between that time and January 1914 are extremely interesting. Lugard came here for a purpose and that purpose was British interest. Between 1898 and 1914, he sent a number of dispatches to London which led to the Amalgamation of 1914.
The Order - in - Council was drawn up in November 1913 signed and came into force in January 1914. In those dispatches, Lugard said a number of things, which are at the root causes of yesterday and today's problems.
The British needed the Railway from the North to the Coast in the interest of British business. Amalgamation of the South (not of the people) became of crucial importance to British business interest. He said the North and the South should be amalgamated. Southern Nigeria came into existence in January 1900 ... At the Centenary of the fall of Benin, I wrote a piece in a number of papers but before I published the piece, I sent a copy to the Oba of Benin. So when Benin was conquered in 1896, it made the creation of the Southern Nigerian protectorate possible on January 1, 1900.
If you remember, Sokoto was not conquered until 1903. So, there was no question of Nigeria at that time. After the conquest of Sokoto, they were able to create the northern Nigerian protectorate. Lugard went full blast and created what was to be known as the protectorate of Northern Nigeria. What is critical and important are the reasons Lugard gave in his dispatches. They are as follows: He said the North is poor and they have no resources to run the protectorate of the North. That they have no access to the sea; that the South has resources and have educated people.
The first Yoruba lawyer was called to the Bar in 1861. Therefore, because it was not the policy of the British Government to bring the taxpayers money to run the protectorate, it was in the interest of the British business and the British taxpayer that there should be Amalgamation. But what the British amalgamated was the Administration of the North and South and not the people of the North and the South, that is one of the root causes of the problems of Nigeria and the Nigerians.
When the amalgamation took effect, the British government sealed off the South from the North. And between 1914 andl960, that's a period of 46 years, the British allowed minimum contact between the North and South because it was not in the British interest that the North be allowed to be polluted by the educated South. That was the basis on which we got our independence in 1960 when I was in the parliament. I entered Parliament on December 12, 1959. When the North formed a political party, the northern leaders called it Northern Peoples Congress (NPC). They didn't call it Nigeria Peoples Congress. That was in accordance with the dictum and policies of Lugard. When Aminu Kano formed his own party, it was called Northern Elements Progressive Union (NEPU) not Nigerian Progressive Union.
It was only Awolowo and Zik who were mistaken that there was anything called Nigeria. In fact, the so-cared Nigeria created in 1914 was a complete fraud. It was created not in the interest of Nigeria or Nigerians but in the interest of the British. And what were the structures created? The structures created were as follows: Northern Nigeria was to represent England; Western Nigeria like Wales; Eastern Nigeria was to be like Scotland. In the British structure, England has permanent majority in the House of Commons. There was no way Wales can ever dominate England, neither can Scotland dominate Britain. But they are very shrewd. They would allow a Scottish man to become Prime Minister. They would allow a Welsh man to become Prime Minister in London but the fact remains that the actual power rested in England.
That was what Lugard created in Nigeria, a permanent majority for the North. The population figure of the North is also a fraud. In fact, a British Colonial Civil Servant who was involved in the fraud was trying to expose it but he was never allowed to publish it. The analysis is as follows: If you look at the map of West Africa, starting from Mauritania to Cameroun and take a population of each country as you move from the coast to the Savannah, the population decreases. Or conversely, as you come from the Desert to the Coast, right from Mauritania to the Cameroun, the population increases. The only exception throughout that zone is Nigeria. Nigeria is the only zone whereby you go from coast to the North, the population increases and you come from the North to the Coast, the population decreases. Well, geographers, anthropologists, and population experts, draw your conclusions, Someone has told me the last population census was done by computer, what a nonsense.
A computer is as good as its programmer. A computer will produce what you ask it to produce. I have read this book from cover to cover. This is a fantastic book. I want us to find a way to ensure that as many Nigerians read this book. It is a raw material for future authors. There is one thing which is missing in the book and that is the first broadcast of General Ibrahim Babangida when he assumed power in 1985. That broadcast is very crucial to the economic problems we have today. ... Talking on the first coup, when Balewa got missing, we knew Okotie- Eboh had died, we knew Akintola had been killed. We, the members of the Balewa cabinet started meeting. But how can you have a cabinet meeting without the Prime Minister acting or Prime Minister presiding? So, unanimously, we nominated acting Prime Minister amongst us. Then we continued holding our meetings. Then we got a message that we should all assemble at the Cabinet office. All the Ministers were requested by the G.O.C. of the Nigerian Army, General Ironsi to assemble.
What was amazing at that time was that Ironsi was going all over Lagos unarmed. We assembled there. Having nominated ZANA Diphcharima as our acting Prime Minister in the absence of the Prime Minister, whose whereabout we didn't know, we approached the acting President, Nwafor Orizu to swear him in because he cannot legitimately act as the Prime Minister except he is sworn- in. Nwafor Orizu refused. He said he needed to contact Zik who was then in West Indies.
Under the law, that is, the Interpretation Act, as acting President, Nwazor Orizu had all the powers of the President. The GOC said he wanted to see all the cabinet ministers. And so we assembled at the cabinet office. Well, I have read in many books saying that we handed over to the military. We did not hand-over. Ironsi told us that "you either hand over as gentlemen or you hand-over by force". These were his words. Is that voluntary hand-over? So we did not hand-over. We wanted an Acting Prime Minister to be in place but Ironsi forced us, and I use the word force advisedly, to handover to him. He was controlling the soldiers.
The acting President, Nwafor Orizu, who did not cooperate with us, cooperated with the GOC. Dr. Orizu and the GOC prepared speeches which Nwafor Orizu broadcast handing over the government of the country to the army. I here state again categorically as a member of that cabinet that we did not hand-over voluntarily. It was a coup. This is a very good book, which everybody must read. It is raw material for future authors. Anybody, who wants to know some of the causes of our problems, military instability should read this book. I even recommend this book to all universities and secondary schools, so that they can know how we get to where we are now. What this book shows is that if anybody stages a coup and if people don't accept it, it would not succeed. What puzzles me is how the author got all these materials. He must have connections in high places to be able to get a lot of these materials.
These materials should not be in the archives, they should be in the public domain so that we know the causes of our problems. I pray that all Nigerians should rise up and say no if anybody seizes a radio station and says "fellow countrymen". I hope that this book will find its way into all university libraries throughout this country, to all secondary school library and abroad. I appeal to the media to give this book a comprehensive and desired review.
The more I open the book, the more I see something to talk about. This book is going to represent one of those chapters in the tragedy of Nigeria. This book is just like horror film because the instability which was started in I966 ... because many of the coups are what I'll call commercial coups. If anything at all, we have to learn a great lesson from this book and also learn a lesson on what happened, who failed or succeed in their coups. When it succeeds. They call it the glorious revolution. But when it fails, it is called treason. It is my honor and privilege to present this great and historic book. One of the things I like about the book is the language of the author. He's someone who speaks Englishman's English. He writes Queen's English...

Culled From Kenny Olaoba

Thursday, June 29, 2017

Buhari Now on Life Support, Fayose Claims.

Ekiti State Governor Ayodele Fayose has said that President Muhammadu Buhari does not only have voice impairment but has been on a life support since June 6, at a West-End, London Hospital.
Fayose said while he does not in any way wish Buhari dead, he had to put the record straight because of the President’s Ramadan message to Nigerians.
While he called on the Presidency to stop deceiving Nigerians with Buhari’s state of health, Fayose called on any one who disagrees with him on Buhari’s current state of health to produce him to Nigerians within the next 48 hours.
This was contained in a statement he signed and released on Wednesday, adding that the wife of Buhari, Mrs Aisha was not allowed to see her husband during her last visit to the United Kingdom.
The statement read, “Today, it makes 53 days since our President; Muhammadu Buhari left Nigeria to attend to his health challenges abroad. No official information as to his whereabouts and his state of health.
“Like every other Nigerians, I do not wish the president dead, I have therefore maintained dignified silence since we were told that the President embarked on his second medical trip abroad this year.
“However, the recorded audio message which was released by the Presidency as the President’s Ramadan message to Nigerians necessitated my setting the records straight today. No doubt, the audio message was only a damage-control strategy aimed at further deceiving Nigerians.
“I have therefore elected in good conscience to state as follows: That the audio message does not represent the truth as our President does not only have voice impairment, he has been on life-support since June 6, 2017 at a West-End, London Hospital.
“Of a fact, our First Lady, Her Excellency, Mrs Aisha Buhari was not allowed to see her husband during her last visit to the United Kingdom if only she will be courageous enough to admit. Only three Nigerians who are of the President’s cabal are allowed access to the President. I will keep their identities for now.
“Anyone with contrary claim should produce the President to Nigerians within the next 48 hours. It is obvious that Nigeria is drifting like the last days of the Yar’Adua’s government.
“Nigerians will recall that I warned against electing President Buhari on the account of his age, health and mental capacity.
“Nigerians will also recall that when they released pictures to the press claiming that President Buhari had an interview with Kemi Fadojutimi of “All Eyes on Africa” TV Show in London, on Monday, February 23, 2015, I proved to the whole world that the interview was conducted in suite 881 at Transcorp Hilton Hotel, Abuja.
“Hate me or like me, again I am putting Nigerians on notice on the present state of health of our president.
“In closing, let me state that I am not unaware of the various attempts on my life; I am undaunted as I remain committed to truth and fearlessness because a man’s life does not consist in the abundance of his possessions.
“Dear Nigerians, even though President Buhari needs our prayers and we should keep praying that God takes total control of his situation, it is equally imperative that our leaders must tell us the truth at all times. It is time that the President takes the interests of Nigerians above his own and resign from office so that our country can move forward. The fate of Nigeria and its people must not remain in the hands of the Presidency cabal, our country must be set free.”

Restructuring by Pius Adesanmi

Nigerians are all talking about restructuring. Now, that is funny.
There are two types of Nigerians: those in government and those awaiting their turn in government. Forget all the talk about the size and potential of Nigeria’s economy. Forget all the talk about business, entrepreneurship, innovation, and the rise of a vibrant new demographic of creators defying the odds to crystallize into a 21st-century transnational elite.
That is all puff and powder for there is really only one business in Nigeria and it is called government. Everybody is just really waiting for and on government.
Every other sector and sphere of Nigerian life and all the players in all those private spheres and sectors are merely waiting on and for their turn in government. In Nigerian life, there is no creativity, no aspiration, no vision, no mission, no genius, and no dream beyond “joining government”.
The sum total of national life is nothing but an endless footsy playing between those in government and those outside, hoping to cajole them to be let in or scheming to shove them out and take their place. Either by election or appointment, a Nigerian has no greater definition of success and life fulfilment than a political office, no matter how paltry and insignificant.
This atrocious national sociology of course has consequences. It is at the centre of the Nigerian tragedy. At the personal and national levels, it stifles growth, initiative, and development because the citizen and his nation are defined exclusively by prebend. The citizen destroys all regenerative and innovative possibilities because his creative energy has only one purpose: profit from government prebend (if he is already in government) or aspire to profit from government prebend (if he is awaiting his turn in government).
Nigeria is the only place where the path to building a global business brand, powered by genius, innovation, creativity, entrepreneurial spirit and drive can be abandoned midway to serve as a Special Assistant to a Special Adviser on Miscellaneous Matters in the Presidency. The owner of a flourishing innovation hub or a growing e-commerce outlet will drop all that creative energy and suddenly become a Special Assistant to a Governor or a Senator.
In Nigeria, do not be surprised to wake up to news that Dangote is abandoning the Dangote Group to run for even governor. Instead of joining Mark Zuckerberg and Jeff Bezos on a panel in Davos, do not be surprised to hear that the owner of Konga.com or Nairaland has accepted an appointment as a Special Assistant on New Media to a state governor.
In essence, any Nigerian great news on the innovation front is only great until government appointment happens to it because every other sphere of agency in Nigeria is tentative and aspirational in a move towards government and mediocrity and corruption.
Take a look at Rochas Okorocha. He has been busy ruining Imo state on the platform on APC and change. His destruction of Imo is a greater tragedy because it is collective and affects our fellow citizens.
However, there is also his self-destruction. He had a robust business brand that could have become an Africa brand on its way to the global level had he continued to devote his creative energies to it. The Nigerian thing happened to him and he decided to aim for the sun of Aso Rock Villa before ending up with the consolation moon of Government House in Owerri.
It is true that many of these people abandon potential global brands for life in government because of the belief that they will loot with impunity, and divert public funds and government patronage to their businesses.
They forget that all their stealing and looting has never taken any of their businesses to a truly global dimension because no truly global brand can be built on a foundation of such brazen rottenness. The money they steal and infuse into their businesses is only Pyrrhic victory.
Obasanjo Holdings is one of the greatest beneficiaries of loot, corruption, nepotism, and government patronage in Nigeria. Baba stole Nigeria black and blue and poured everything into his business. Obasanjo Holdings is not a recognizable African brand, let alone a global brand. It is a local champion in a local field where Baba is doing gragra and harassing people. When he gallivants the world stage, it is because he ruled the largest concentration of black people for 8 years and not on the basis of his entrepreneurial brand. In Davos, he will have to book an appointment with Zuckerberg and Bezos.
There is also of course the story of Orji Uzor Kalu’s Slok – another innovative business brand that government office happened to and destroyed. The business people are not the only class affected by this Nigerian disease. Generations of the country’s brightest minds go to government, when they leave government, they do not return to any worthwhile ventures and activities that could uplift the country because they understand that life in Nigeria is divided into two strict phases: life in government and life spent awaiting life in government.
I live in a part of the world where people have time for short spells in government appointments before returning to other spheres of nation building. Academia is a very popular destination for people after government office. They come and join us in training the next generation. Look at journalism and mass communication schools in the US and Canada. Very often, people quit influential government spokesperson positions to become Deans or Chairs of such schools or programs. They don’t have to be academics. Universities negotiate with them on the basis of their profile and experience.
You come to Nigeria and you get Reuben Abati – a brilliant first class mind that any school of journalism or mass communication in Nigeria should be privileged to engage as Dean or Chair. What is he doing? He is roaming social media to maintain relevance in preparation for any possibility of returning to government in 2019. One of Nigeria’s best minds now understands that there is only life in government and life spent awaiting a return to government.
The Right Reverend Wendel Simlin, also known as Reno Omokri, falls into this category. Before he discovered the tragic duality of Nigerian life, he was actually a bright mind on the rise in the United States. Now, he too is roaming social media, carefully curating his nuisance value to maintain visibility ahead of the possibility of a return to government in 2019, accompanied by fellow vermin, Femi Fani-Kayode.
Think of Abati as Head of Mass Communication in Unilag; think of Omokri in some innovative new program in any of our Universities. No matter what you think of them, they would serve Nigeria’s future excellently in such stations. Sadly, they are like fish out of water, unable to conceptualize agency and nation building outside of the sphere of government crumbs.
I have used Abati and Omokri to illustrate the crematorium of talent and innovation that is Nigeria. Once you leave government, you are pretty much useless to Nigeria because your brain is colonized by the singular desire to return to government. You cannot even sustain a business after life in government. Look at Senator Smart Adeyemi, thrashing around like somebody high on paraga because there is no life for him outside of government. He is desperate to return.
I have been preaching that the restructuring of the polity is not something that should be done outside of the restructuring of the psychology and the socializing narratives which frame the Nigerian mind. And we need to revamp civics to achieve this mental rewiring.
You may well get your Biafra Republic. You may well get your Oodua Republic. You may well get your Arewa Republic. However, I pity those three putative Republics for they are going to be peopled by psychologies and mentalities shaped and nurtured by Nigeria. If you must have your three separate Republics, that is fine.
I am a supporter of legitimate claims to self-determination and maybe I have read too many books to subscribe to the silly myth of the indissolubility or indivisibility of any nation-state that Professor Osinbajo and the Nigerian elite are peddling.
However, do not go to Biafra, Oodua, and Arewa and continue to believe that life outside of government is life not worth living.
Remember: that tragic sociology destroyed the Nigeria you are fleeing.
Restructure your psychology before you leave.
As for me and my house hold, we shall remain proud Nigerians.